News that yet another young woman has allegedly been murdered by a man in New Zealand made for a sombre start to 2020.
Bella Te Pania was 34 years old. Media reports stated that she had been working on the street as a sex worker at the time of her death, and that the man who has been charged with her murder allegedly attacked her while she was out working.
Countless women have been murdered by violent men in New Zealand in recent years – though our shamefully high rate of violence against women is a trend that goes back much further.
Te Pania, along with all women who have died in this way, deserved to be safe.
Violence against women is endemic in our society and while campaigns such as #MeToo have shifted our societal discourse to some extent, the murder of a sex worker (and specifically women who work on the streets) often provokes a particularly insidious form of victim blaming.
Day two of the criminal justice summit. Kelvin Davis takes the stage to talk about Corrections’ plan to reduce prison numbers. He opens by saying we have the second highest incarceration rate in the world. He is wrong: years ago, we were second in the OECD behind the United States, but we are fifth now, and 60th of 222 countries worldwide. The person at the head of our prison system should know better.
The floor is opened for audience participation. A young man on parole introduces himself with a pepeha in te reo Māori. He was on remand in prison for 18 months, he says, and his 20-year-old cousin and co-defendant hanged himself in his cell. They were imprisoned together but separated, so he could not say goodbye. He reads a poem about the “concrete cage that seems to be my home”.
Then a woman describes someone trying to kill her, fracturing her skull and “smashing my body to pieces”. She learned her 3-year-old had been murdered in the next room. As she speaks, it should have been her daughter’s 25th birthday. “Happy birthday, Brittany,” she says.
I listen from the edge of the open-plan conference room in Porirua with 700 other people. I am a criminologist and my mind races to make sense of these haunting stories. I dwell on the links between them, how they feel woven together, victimisation inside prison and out. I am planning a lecture on reform for the Victoria University course I teach on prisons in New Zealand. I wonder: what can we learn from these stories about the failures of our social order and how we might better prevent harm to our people? Continue reading Myths Don’t Do Us Justice→
When Verna McFelin founded Pillars over 25 years ago, no one recognised that the children of prisoners were victims of crime – ten times more likely to end up in prison, than the children of non-prisoners. Social services made no special provision for the children, who today number around 23,000. Verna changed that conversation through her advocacy for the rights of children, and developing best practice to prevent inter-generational offending.
…Last week, 700 people met to discuss criminal justice reform. Public servants, criminal justice professionals, gang members, victims, ex-prisoners, police and corrections officials, academics and politicians. The discussions were diverse, and covered a range of perspectives. But when Jayne Crothall whose daughter was murdered in 1993 took the floor it became instant headlines. It was a heart-rending story of brutality. In her view, victims had been ‘frozen out’ of the Summit. The media made headlines of her concerns, but in doing so failed to inform the public that three of the Justice Minister’s Justice Advisory Group had a special expertise in victims’ interests, that a special session on victim’s issues had been facilitated by the Chief Victim’s Adviser Dr Kim McGregor at the Summit, and that two teenagers had testified about the impact of domestic violence on their mother. In addition, every prisoner who spoke, described horrendous physical and sexual abuse suffered as children.
When Jayne’s comments were reinforced by National’s Justice spokesperson Mark Mitchell, news release, who claimed that “Andrew Little’s attitude showed he was firmly on the side of offenders and didn’t want to know about victims of crime,” it was game over. As they say in the media, ‘what bleeds, leads”. There was no mention in the media that Jayne had met with her daughter’s murderer to help him through his healing journey. That part of the story didn’t fit their purpose.
I don’t blame Mark Mitchell for playing the ‘victims’ vs ‘offenders’ game – It is a political tactic that has served successive governments over the last thirty years, it is a critical part of the ‘tough on crime’ rhetoric – but it needs to stop. Continue reading Who Are the Victims?→
[V]isual victimology draws attention to the visualisation of real and/or imagined victims and victimisation. It recognises and acknowledges that representations of victims “entail more than those resultant from crime as encompassed in the criminal law” (Corteen, 2016, p. 268). Visual victimology is an invitation to, and an analytical tool for, the exploration of victims of crime and zemiological victims – that is victims of social harm. Walklate et al. (2014) draw attention to the role of visual victimology in revealing the power of the image in the legitimation and delegitimation of victims. Similarly, visual victimology enables an investigation of the manner in which victims of crime and social harm are “articulated, rearticulated and dearticulated” (Corteen, 2016, p. 268).
Media and Representations
Central to representations, visual and otherwise, is the media, especially news media in all its manifestations. McQuail (2010) rightly discusses the heterogeneity of the media in that there is no one format, purpose or agenda. Rather the media is a global, developing and growing, multi-faceted industry that is complex, contradictory and contested. There are disputes and disagreements regarding intended and received media messages, visual or otherwise. There is, however, some agreement. For example, theorists such as Cavender (2004), Marsh and Melville (2009) and Jewkes (2015) contend that the media is a significant communicative tool that plays an increasing important function in contemporary societies…It plays an important role in ideological struggles and setting agendas. Cavender (2004, p. 336) comments that the media “help define what we think about, what we see as problems and the solutions we consider”. Continue reading Visual Victimology and Veterans→