I was member on a panel a few months back to discuss the theme of ‘dark environments’. The panel was run by the Stout Centre for New Zealand studies and was part of their ‘Stranger than Fiction’ series. Each panel featured members from very different disciplines, and the idea was to see how different scholars made sense of various themes.
I figured I got my invite for the ’dark environments’ panel because I’m a ‘green’ criminologist who studies environmental harm. Semantics and all that. But it got me thinking about our discipline and how the concept of dark environments is meaningful to criminology in a bunch of different ways, but also how it serves as a useful reminder about what it is that we are charged with doing.
We study dark environments all the time: city streets where the lights go out; night-time economies and the illicit drug cultures that thrive there; silenced stories of sexual violence; redacted and archived abuses by the state; shady deals between traders at the borders; concrete fortresses at the edges of our cities and towns. One could go on. Continue reading Dark places
The Palgrave Handbook of Australian and New Zealand Criminology, Crime and Justice, edited by Antje Deckert and Rick Sarre, Cham: Palgrave Macmillan, 2017. ISBN: 978-3-319-55747-2.
The Palgrave Handbook is a noteworthy contribution to the Australasian Criminology landscape. Developed to mark the 50th anniversary of the Australian and New Zealand Society of Criminology, this 916 page collection features 56 chapters from 78 writers. With 22 New Zealand-based researchers on show, it offers a useful opportunity to examine our crime and justice environment. This review focuses particularly, then, on the chapters produced by NZ researchers.
Fifty years ago, the book ‘Crime in New Zealand’ mapped out the crime problems of the day. It covered issues such as abortion, homosexual sex, liquor laws, ‘ship girls’ and homicide (Department of Justice, 1968). This impactful volume also clung tightly to the notion of crime as violation of law – as one reviewer noted it ‘assume[d] that the present definitions of criminal conduct are correct and that the present processes for dealing with offenders are proper. Only perhaps they should work a little better’ (Glen, 1969: p103). It recorded that Māori (then a tenth of the population) made up a third of the prison population, but decreed that there was no official discrimination within the system.
Thankfully, half a century makes quite a difference. Continue reading NZ Criminology
In a thought-provoking piece on the support her discipline gave to colonialism, Wendy James (1998) refers to anthropologists as ‘reluctant imperialists’, meaning that their support for the colonising enterprise was unplanned or unintentional. James contends that any support was the result of anthropologists wanting to ‘do good’ by the colonised, and by doing so they inadvertently provided empirical support and intellectual sustenance for the colonial enterprise. Personally, I think that is a load of self-serving rubbish. However, I am even more reluctant to accept similar arguments on behalf of criminologists, especially those who choose to support the neo-colonial state, who avoid direct engagement with Indigenous peoples, and yet deem to speak with authority on ‘the Aboriginal/Indigenous problem’.
Some Australasian criminologists might consider this position a little harsh. They might even attempt to argue that we should consider the contemporary situation facing the academy, the pressure of increasing class sizes, the continued retrenchment of teaching resources, and the impact of the managerialist movement and the commercialisation of the academy over the past twenty years; all of which has resulted in significant expectation that academics will chase grant and contract funding. Undoubtedly, the recent hegemony attained by academic managerialism has had a demonstrable impact on the academy in New Zealand and Australia, especially as the primary source of external research grants for the social sciences is central government (Tauri, 2009). And so perhaps we shouldn’t be too harsh on our hard-done-by criminologists if all they are doing is chasing the easy money which is, in the Australasian context, research that criminalises Indigenous peoples. Continue reading The Cultural Imperialism of Australasian Criminology